I and a couple of other students, including the author of Iqra Online, have been holding weekly Qurānic grammar discussions and have decided to share our notes from our weekly discussions. The discussions, however, are quite technical, largely because the initial grammatical analysis of the verses is straightforward and we focus on parts of verses where there is room for advanced grammatical discussions.
In order to share these notes, we have decided to start each post off with a basic grammatical analysis taken from the Quranic Arabic Corpus. After that, we have documented our more advanced discussions. As such, these posts may be difficult to read for anyone not familiar with Arabic grammar although we have tried to explain or roughly translate the names of some concepts to help readers.
We started our weekly discussions from the first verse of sūrat al-Ṣaff. These posts will only document verses where we had a significant amount of discussion. Any verse that was grammatically straightforward to understand will not be mentioned. The first part of the first verse of sūrat al-Ṣaff is as follows.
Verse 1 Part 1
Whatever there is in the heavens glorifies Allah and whatever there is in the earth… Continue reading “Verse 1 – Sūrat al-Ṣaff | Grammatical Analysis”
Photo credits: Faleh Zahrawi
In the previous term, I had the opportunity to spend some time on focused exegetical discussions on sūrat al-Tawḥīd with some colleagues. We covered many different aspects of sūrat al-Tawḥīd, but one aspect that I found to be the most interesting was the grammatical discussion surrounding the first verse.
The following is an attempt to grammatically understand the first verse of this chapter. I have relied heavily on a lot of grammatical jargon and have tried to explain it as best as I can so as to facilitate readers not well versed in Arabic grammar.
The first verse of sūrat al-Tawḥīd is as follows,
ٌقُلْ هُوَ اللهَ أَحَد
(Tentative Translation) Say,” He is Allah, the One…
Defining the Text
Before, attempting to understand the verse grammatically, the actual verse and any other potential variant readings must be defined. Works documenting the 7, 10 or 14 readings of the Qurān indicate that most scholars of the readings of the Qurān were in agreement over the popular recitation of the verse that is present in the Qurān today, that is, “قل هو الله أحد”.
Further evidence of the fact that the text of the verse has been correctly preserved is that some books of history have recorded that this verse was minted in the same form on Syrian coins between the years 42 A.H. and 49 A.H. during the caliphate of Marwān bin al-Ḥakm.
Zamakhsharī and Variant Readings
In light of this, it is interesting to note that Zamakhsharī (d. 538 A.H.) mentions some differences in reports of the recitations of this verse.
- It has been reported that Ibn Mas’ūd and Ubay bin Ka’b read the verse without the word “قل”, thus reading it as “هُوَ اللهُ أَحَد”
- A’mash read the word “أَحَد” as “وَاحِد”. Thus the verse would be, “قُلْ هُوَ اللهُ وَاحِد”
- It has been reported that the Prophet read the verse without the words, “قُلْ هُو”. Thus the verse would simply be, “اللهُ أَحَد”. This has apparently been recorded in a narration that says, “To read ‘اللهُ أَحَد’, is equitable to reading the whole Qurān”.
Continue reading “Grammatically Understanding Surat al-Tawhid”
سبحانک لا علم لنا الا ما علمتنا
Glory be to thee, We have no knowledge except for that which you have taught us
For a while now I have wanted to briefly introduce some of the different subjects that are discussed and researched as a means to understand the Qurān. However, practically I have found this task very difficult due to numerous reasons, one of them being simply because of the numerous subjects that are associated with the Qurān. Anyhow, my goal here is to introduce merely some of the numerous subjects that are critical to one’s understanding of the Qurān.
1. Exegesis of the Qurān (Tafsir)
Perhaps the most widely studied subject in relation to the Qurān is that of exegesis. Exegesis is sometimes defined as, “Attempting to understand the intent of Allah in accordance to the capabilities of human beings”. That is, exegesis is an attempt to understand the intended meaning of Allah within the Qurān while taking into account that man is a limited being and is not necessarily capable of perceiving the depths of the meanings within the Qurān. Throughout history, exegesis has been the subject of a lot of debate and discussion and literally thousands of exegeses (tafasir) have been written in attempting to convey understood meanings of the Qurān. Continue reading “An Introduction to the Sciences of the Qurān”